Monthly Archives: December 2007

This is a poignant song by Cass Dillon and Billy Joel – sometimes such glimmers of hope make one happy in a dark world.

The common stories about Islam or Muslims have to do with the chopping of arms and killing of infidels. We are told that Muslims had a great empire, after many conquests and subjugation of the ‘infidels’. And what have we learned in the textbooks: Ali (AS) was a brave general with a legendary sword? Have we heard this:

Do not close your eyes from glaring malpractice of officers, miscarriage of justice and misuse of rights, because you will be held responsible for the wrong thus done to others. In the near future, your wrong practices and maladministration will be exposed, and you will be held responsible and punished for the wrong done to the helpless and oppressed people.

Fahmida Riaz is Pakistan’s premier female poet. She became a sensation in the early 1970s when her bold, feminist poetry created a stir in the convention ridden world of Urdu poetry. Riaz was expressive, sometimes explicit, and politically charged. She created a completely new genre in Urdu poetry with a post-modern sensibility. Later, she remained prominent with her defiance of General Zia’s martial law, her exile to India and the continuous evolution of her fiction and poetry.

Since the late 1990s, Fahmida Riaz has discovered Jalaluddin Rumi, the 12th century Turkish poet and jurist, and now an international celebrity. Her recent publication “ Yeh Khana-e aab-o-gil” is a unique translation of Rumi’s ghazals in the same rhyme and meter. Since her navigation of the Rumi universe, she has explored another dimension of her individual and cultural consciousness, where the influence of Islamic scholars and Sufis is paramount.

Last winter, she read a letter by Hazrat Ali bin Abi Talib (AS), the fourth Caliph and son-in-law of the Prophet Mohammed (PBUH), while browsing a translation of Nahaj ul Balagha (a collection of sermons, letters and sayings of the Caliph). Later, in an email, she related to her friends across the globe how angry she felt for not knowing about this letter all her life, and how the real jewels of Muslim history were concealed generation after generation.

At the time she was preparing for a Conference at Heidelberg, Germany. Lo and behold, she made a dramatic speech about Ali’s (AS) letter at the international moot. Thereafter she showed the text of the letter to Dr Patricia Sharpe, a US-based writer who was impressed by it and immediately paraphrased and uploaded it to on her website under the title Good Governance Early Muslim Style.

Ali (AS) had written a comprehensive letter  articulating principles of public policy for the guidance of the newly appointed Governor to Egypt, Maalik al Ashtar. In this fascinating directive, Ali (AS) advises the new governor that his administration will succeed only if he governs with concern for justice, equity, probity and the prosperity of all. There is a timeless applicability of this famous letter. Selected passages from the text are reproduced below:

Religious tolerance: Amongst your subjects there are two kinds of people: those who have the same religion as you [and] are brothers to you, and those who have religions other than yours, [who] are human beings like you. Men of either category suffer from the same weaknesses and disabilities that human beings are inclined to; they commit sins, indulge in vices either intentionally or foolishly and unintentionally without realising the enormity of their deeds. Let your mercy and compassion come to their rescue and help in the same way and to the same extent that you expect Allah to show mercy and forgiveness to you . (more…)

Khaled Ahmed in a recent review writes:

The scholar fears that his own religious validity may be destroyed through political contact. The king is usually keen to establish contact with the scholar for his legitimacy, not because he wants to correct his political behaviour

This volume on The Arabian Nights or Alf Laila wa Laila is the result of a conference held in Japan in 2002 to celebrate 300 years of the French version of the Arabic masterpiece done by Antoine Galland. Through it, the Japanese orientalists put on record their nation’s contact with Orientalism and revealed in the process some remarkable facts about the Nights hitherto unknown to most Muslim scholars. (more…)

“….humans made a mental trade-off as they diverged from their common ancestor with chimps some 5 to 6 million years ago. In gaining brawnier brains that can process language and other complex symbols, we may have dulled our ability to take quick mental snapshots.”

Text and image taken from here

Thanks to Beena Sarwar’s updates, I read this moving account, THE OTHER HALF in ‘Srinagar diary’ by Kalpana Sharma.

… the Indo-Pak peace process, the people to people exchanges, the opening up of meeting points along the Line of Control have
raised some hope that permanent peace is possible. Apart from the larger questions, what concerns the ordinary person is finding ways to increase communication between divided families and communities straddling the LoC. This was the question that engaged a group of almost 50 women from both sides of the State of Jammu and Kashmir.

Fourteen women from the Pakistan side of Kashmir crossed the Wagah border in mid-November, travelled by road to Jammu and then flew in to Srinagar to meet their counterparts on this side of the border.

This was the first time such a meeting was held between women from the two sides.The result was unusual and memorable. For the women from the Pakistan side, it was a deeply emotional moment. Many of them came with preconceptions. They had heard of the sufferings of people on this side of the border. They were upset at seeing the soldiers on the street. They were even more perturbed that they could not call their families and inform them of their safe arrival.

In an article entitled On Raja Paurava and Alexander, Salman Rashid writes:

We do not celebrate Paurava; we name no roads after him and do not teach our children of his lofty character because he shines in our pre-Islamic darkness. But can we today name even one leader possessed of just a shadow of the integrity and character shown by Raja Paurava?

I lament that we in Pakistan, those of us whose ancestors converted to Islam, insist on denying our pre-conversion history. For us, it simply does not exist. We invent tales of imaginary ancestors having arrived in the subcontinent duly converted to the one and only true faith from some place in Iran or Central Asia. Pride of place of course goes to all those who subscribe to the yarn of their ancestors heroic overland trek direct from Mecca. I know of families who possess genealogical charts connecting them to prophets of yore and, in one case, even to Adam himself! (more…)

Came across this brilliant quote from Einstein:

In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests.

The excerpt from The New Horizon blog was a great discovery. Writing about articles on science and religion by Einstein it stated, and quite rightly:

Any Scientific minded person who considers himself as a religious or an atheist, should read these wonderful articles of Albert Einstein.