Raza Rumi cuts through the high decibel terrorism rhetoric to voice some ground realities of Pakistan, all this while braving attempts on his life.
A few months back, I had to leave my country simply to ensure that I would not be left dead. The price of public positions is hard. Perhaps I had ruffled too many feathers or was simply unlucky to have caught the attention of those who tried to kill me. I am trying to make sense of things that may have fallen apart for me. But have they? I keep trying at making sense of my country, the one I belong to and the one I love immensely.
Nuclear state. An Islamic Republic. A Failed state? Endless labels and categories have been accorded to what Pakistan represents today to the world at large. Some facts speak for themselves but perceptions are deceptive as they start morphing into realities. Pakistan is also a resilient country and inspires me to fight the odds, the demons that have to be defeated and the endless list of things that need to be done.
Contrary to what most diagnose, Pakistan’s trajectory was not inevitable. The country’s founder, almost a demonic figure in India, attempted to set a direction in his August 11 speech by recognising that religion could mobilise people and politics but cannot be an instrument for governance. “We are starting with this fundamental principle,” said Jinnah, “that we are all citizens and equal citizens of one State.” The famous words followed: “…in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.” Critics say it was too late. Others think this was the only way to shape statecraft when a new state had come into being. Perhaps all of this is irrelevant now. Sixty seven years later, Pakistan is hardly the country it was geographically or otherwise in 1947.