From Tidings Blog featuring my interview which was broadcast on WPKN radio last year. Yes I have been a little lazy in posting all the stuff here.

Hazel Kahan has summarised some of the key points below and but those who can put up with my rants should click here -

In our wide-ranging interview, Raza spoke eloquently and poignantly about his country and what it is like to be living in Pakistan these days.  Through his lens we can see another Pakistan, a parallel society that has been obscured by the prevailing image of militaristic, unreliable and confusing Pakistan given to us by the mainstream media.

 I have summarized some of the significant points Raza made but I do urge you to listen to him in his own compelling voice.

1. ” Much of Pakistan’s seemingly inextricable alliance with Afghanistan and the Taliban can be explained by its existential fear, “a genuine insecurity” of being encircled by India.  Retaining its ties to the militants is one way of protecting itself from its huge eastern neighbor and as leverage ”in the endgame of Afghanistan.”  (What that endgame will be is “shrouded in mystery…nobody really has a clue of how to approach and how to handle it.”)

2. “The shared geography, history and culture of Khyber Pakhtunkhwa, the continuum between Pakistan and         Afghanistan “makes it very difficult to separate the two.”

3.”Now you have two Talibans, the ones who attack NATO troops and the ones who attack Pakistani people.   Pakistani people want to get rid of the Taliban because their lives have been traumatized…we feel really angry and we’re also suffering…  In this power politics, Afghanistan and Pakistan are burning.” (more…)

My dear friend Vidya Rao’s labour of love is finally out. She has been working on this project for quite a while. Her book Heart to Heart: Remembering  Naina Devi is a tribute to her teacher, Guru and inspiration who trained Rao as a singer..

Legendary singer, Naina Devi  was born into a Bengali Brahmo Samaj reformist family in the early years of the twentieth century. A childhood replete with music, dance, theatre and social reform gave way to the grandeur and seclusion of the life of a young queen of the Kapurthala royal family of Punjab. Despite seventeen  years of silence necess
itated by the norms of a royal household, she came back to music and a glorious career as a singer, arts-administrator, teacher and patron,  after the tragic death of her husband.

Heart to Heart, traces Naina Devi’s incredible story as she told it to her foremost disciple, Vidya Rao. Naina Devi’s  story traces the changes in the world of Indian classical music, women singers and women in Indian society  over the last century.  Learning seena-ba-seena, heart to heart, in a seamless blend of music and life-lessons,  Rao imbibed not
just a knowledge of her chosen form, Thumri,  but a sense of the very being of her teacher.

The evocative  narrative weaves back and forth between history  and memory,  past and present, and between Naina Devi’s voice and Rao’s own, to illuminate the power  and beauty of music, the lives of these two women and of many others,  of courage, pain, joy and love, and  of the deep bond between Rao and her beloved Guru.

Here’s a detailed review published here (more…)

Today, my friend Khalid Mir told me rather casually that he had been reading poems by Miroslav Holub. I had heard his name; and when K sent me this poem, I could not resist posting it here. Have read it again and again. For sometimes, I tell myself similar lines – of course in a highly unpoetical fashion. Yesterday,  I tweeted this verse from Ghalib: “Meri kismat meiN gham gar itna tha. Dil bhee ya rab kai diye hote“. Indeed many different ways to understand the heart and the one below is unique for its gritty imagery as well as playfulness.

Officially the heart

is oblong, muscular,

and filled with longing.

But anyone who has painted the heart knows

that it is also

spiked like a star

and sometimes bedraggled

like a stray dog at night

and sometimes powerful

like an archangel’s drum.

And sometimes cube-shaped

like a draughtsman’s dream

and sometimes gaily round

like a ball in a net. (more…)

  I wrote a piece on Urdu poet Mustafa Zaidi six years ago. Since then I have received immense feedback. Zaidi’s relatives, friends and admirers across the globe have contacted me and provided documents, information and related anecdotes. It is all turning into a book of sorts that hopefully will be written one day.

I had mentioned in my post that the cause of Zaidi’s death was shrouded in mystery while most believed that he committed suicide. As I have learnt, the circumstances of his death suggest otherwise. News reports and eyewitness accounts point to the absurdity of the claim that he died in a hotel as family members claim that he was found dead in his own home. Thanks to Zaidi’s ardent fan Abeer Zaidi, I have come to know of more precise facts. I remain grateful for that.

Zaidi, at his time of death had produced several outstanding, original collections of poetry. He was married to a woman of German descent and had two children but his last companion was a woman named Shehnaz, the love of his life. His last five poems titled ‘Shehnaz’  immortalised her. That October day in 1970, Shehnaz was found unconscious along with Zaidi’s dead body.

Following are the circumstances of his demise and the lack of evidence to support the commonly held view that he committed suicide:

On March 20, 1971, under the headline ‘Evidence of Zaidi’s nephew recorded’, the newspaper Dawn reported: “Mr. Shahid Raza, nephew of the former CPS officer and well known poet Mr. S.M. Zaidi yesterday said that there were signs of a struggle having taken place in the room in which his uncle’s body was discovered last October 12. He was testifying in the Court of the District Magistrate, Mr. Kunwar Idris, in the committal trial of Mrs. Shehnaz Saleem, Wife of Mr. Saleem Khan, who is charged with the murder of Mustafa Zaidi.”

The report goes on to say that Mr Raza entered his uncles house with police official and a maternal uncle the morning after his death and found the body lying on the bed. The receiver of the phone was dangling off the hook and the cord stretched across his body. There were stains of blood on his back as well as on the bed sheet and furniture. The room was scattered and a sofa was overturned.

The writer Laurel Steel has mentioned this report in her book, ‘Relocating the Post-Colonial Self’ and has also published some letters written by Zaidi to his wife in Germany to help him get a visa to join his family in Germany. Additionally Steel also mentions that on the day of his death he rose at 8 am and washed his car. Later in the day he received visitors including Shehnaz Gul and afterwards told his servant to go home to return the next morning. The question this must be asked, can this demeanor be that of a man bent on committing suicide in hotel room?

Decades later, this case is still an enigma and has left many of those who appreciated his life and work in denial and doubt.

To read my earlier article which was published in The Friday Times in 2005, please click here.

P.S. This post also addresses the issue raised by Kidvai saheb here. Many thanks for his appreciation of my earlier piece.

Not a great recording of my talk at Kuch Khaas, Islamabad.

My paper published in Seminar, India
THE hallmark of Pakistan’s political elites is their narrow base. A limited number of families have dominated Pakistan’s legislatures since the country’s inception in 1947.¹ These families traditionally are from rural landowning and tribal backgrounds. The situation in the twenty first century remains largely unchanged. Indeed, the principal change may be the expansion of dynastic politics to include families from urban, religious and military backgrounds.
The politics of kinship networks in Pakistan, as in South Asia more generally, is firmly anchored in the politics of clientelism,² which in turn is closely related to caste, ethnicity and identity.³ Clan, tribe, caste and biradari⁴ play a major role in electoral contests and in defining populist politics. These ties also legitimize the political family’s hold on resources and the passing on of these resources as legacy to new generations of family members.

This essay proposes a typology of dynasties in Pakistan, beginning from the ‘traditional’ rural dynasty of the Bhuttos, going on to the urban dynasty of the Sharifs, and concluding with the newer dynasties with religious and military backgrounds. Along the way, it shows how these dynasties are rooted in the politics of patrimonialism and clientelism. (more…)

By Raza Rumi:

In the past few weeks, the intractable crisis of governance has once again exposed the dysfunctional nature of the Pakistani state, and its inability to grapple with basic issues of citizenship. After all, the guaranteeing of people’s rights and entitlements is the responsibility of the state, which it simply cannot abdicate. In Sindh, 5.3 million people have been affected by flash floods, out of which 250,000 are now homeless. The floods had been predicted earlier but the provincial and federal authorities were shamefully ill-prepared like last year. In Punjab, over 5,000 people are battling against the dengue epidemic and there are indications that it may spread to other parts of the country.

The killings in Karachi have momentarily halted but as hundreds of citizens were butchered for no fault of their own, the politicians indulged in a macabre game of accusing each other of breaking up Pakistan. Pity that the discourse on Karachi came down to Zulfiqar Mirza versus the MQM and seldom did anyone debate the fundamental causes of ethnic conflict, social breakdown and the governance vacuum. The killings have been followed by the inundation of the megalopolis by heavy rains. The civic failures of Karachi and Lahore on drainage and public health have exposed how cities cannot function without effective, accountable local governments. (more…)

 Sahir Ludhianvi laments the way Urdu was treated by Indian nation-state as it became alien overnight.

Ikees baras guzray aazadi-i-kaamil ko

Tab ja kay kahi’n hum ko Ghalib ka khayaal aaya

Turbat hai kaha’n us ki, maskan tha kaha’n uska

Ab apnay sukhan-parvar zahno’n may sawaal aaya

(more…)

By Raza Rumi:

If there is any single constant in Pakistani politics it is perennial instability. More so when fledgling democracies struggle to change the governance discourse and attempt to consolidate their hold over power which has traditionally been concentrated in the unelected ‘arms’ of the executive. The current civilian governments at the centre and the provinces are no exception
to this historical trend.

Nevertheless contemporary political dynamics in the country display both continuity and discontinuity from historical trends. This is what makes Pakistan’s evolution during the 21st century a most fascinating process of societal change and resistance by the post-colonial state which is basically fighting a serious battle for its survival; and perhaps has entered the decisive
phase of this conflict. (more…)

By Raza Rumi:

I fervently hope that Shahbaz Taseer is back by the time these lines are published. However, the past few days have been distressing to see the Taseer family facing yet another trying phase. The young Taseer was abducted on a busy Lahore road on August 26. His case is not uncommon in a country where kidnapping is becoming a popularstrategy with the state, criminal gangs and militant outfits. Hundreds of Pakistanis are missing across the country for various reasons. Despite the intervention of Superior Courts and pronouncements by the political executive, little progress has been made.

Taseer’s abduction followed the kidnapping of Dr Warren Weinstein, representative of a US consulting firm, J E Austin from his house in an affluent part of Lahore. Dr Weinstein is a 70-year-old man suffering from various ailments and his life is surely in danger. These kidnappings say a lot about the level of policing in the province. A Police Force notorious to suppress citizens especially the poor is obviously ill trained to handle such cases. In fact, the policemishandling of forensic evidence in Shahbaz Taseer’s car — right under the watch of TV cameras — speaks volumes for the incompetence in basic treatment of crime scenes. In the case of Dr Weinstein, as media reports suggest, they may have botched up the recovery process by hasty announcements about his possible location. (more…)

By Raza Rumi:

In a few days, Mohammad Hanif’s new novel will be available in Pakistan. Last week, I met him at his house in Karachi. The grand dame of Urdu literature, Qurratulain Hyder, used to make fun of people who would ask writers what were they writing about. “Are writers cooks that they should be subjected to senseless questions,” she remarked in one of her essays. With this sentence lurking somewhere in the corner of my mind, I was most hesitant to ask Hanif questions about his new novel. In any case, Hanif is not known for responding to inane questions either. We found ourselves locked in this battle: me not wanting to ask; and Hanif avoiding to pontificate about his latest book. Awkward? No. Funny, Yes.

By Raza Rumi

Published today by Jinnah Institute, Islamabad:

Notwithstanding the contradictions inherent to pre-1947 Muslim politics, Jinnah was clear about certain fundamentals. Pakistan was to be a secular, democratic state. It was not destined to be a national-security obsessed and a paranoid military-intelligence complex.
Pakistan was to be a federation and Jinnah’s advocacy in the 1930s and 1940s was majorly focused on achieving a de-centralized governance paradigm. Finally, the new state was envisioned as a peaceful country, which would interact and establish relations with its neighbour India following the US-Canada model. Jinnah indicated that he would not mind settling down in his native city Bombay after his retirement. All of these facts are on public record and not fantastic or imagined tenets of his vision. What was so alarming about Jinnah’s vision for Pakistan that had to be virtually undone by the custodians of a Praetorian state? Not unlike Pakistan’s history, Jinnah’s legacy is a contested and fractured narrative.

After successive victories, the right wing of Pakistan won a significant battle under General Zia-ul-Haq (1977-1988) when it officially established the “ideology of Pakistan”. However this victory was not limited to official pronouncements but significant institutional changes were also effected to achieve a colonial archetype from South Asian history i.e. a “permanent settlement” of ideological contours. Lord Cornwallis may have undertaken such a settlement for Bengal’s fertile land but Pakistan’s education system, the media and the public discourse finally declared such a settlement as the sacred “truth”.

This sacred “truth” nullified Jinnah’s vision and historic struggles to achieve a fair deal for the Muslims of India, which had culminated in the creation of a truncated and “moth-eaten” Pakistan.

In terms of domestic governance of the new polity, Jinnah’s speeches to civil servants, firm advice to military officers and even to some of his errant politician colleagues were clear. The bureaucracy and the Army had to operate within the legal boundaries and a new direction for the post-colonial state had to be negotiated without undermining the rule of law and the imperative of creating a citizen-responsive state. To the military men Jinnah said the following in June 1948:“…I should like you to study the constitution which is in force in Pakistan at present and understand its true constitutional and legal implications.” And, to the civil service, (more…)

Karachi needs democratisation of power and robust accountability mechanisms

By Raza Rumi:

Karachi’s mayhem in the past few days has exposed, once again, the primary issue of the megapolis — a weak, encroached state. The city has grown in numbers and is now home to millions of Pakistanis of all varieties. Its cosmopolitanism and centrality to Pakistan’s economy means that Pakistan cannot remain unaffected if its largest city is not functioning well.

July has been a bloody month. However, this is not the first time when the city has been subjected to ethnic-bloodbaths. A week ago, the Muttahida Qaumi Movement (MQM) walked out of the federal and provincial governments and this was a signal to all and sundry that the tenuous and uneasy peace between the various power-brokers in Karachi would be affected or at the worst torn asunder.

This is precisely what happened. A strike followed the decision and over 100 people were killed in various low-income settlements comprising mohajirs (migrants), Pakhtuns and others. Public transport remained at a standstill and innocent citizens were targeted by death squads of major political parties which mobilise people around ethnic and linguistic identities. The underlying class-divides among major ethnic groups is also an issue to be explored. The biggest city alas is also the most under-researched region of Pakistan. (more…)

By Raza Rumi

Anatol Lieven’s new book is not just a contemporary account of Pakistan, it also attempts to present an alternative narrative of what is often referred to as the worlds most dangerous country. Lieven worked in Pakistan for several years for The Times and is currently a professor of international relations and terrorism at Kings College, London. His approach, therefore, is a curious mix of hard- core research and journalistic reporting. The two intersect, disagree and at times oppose each other.

After exhaustive research and speaking to scores of Pakistanis, Lieven is quite clear that Pakistan does not deserve the oft-repeated verdict of being a failed state or the prediction that it is going to is integrate. He focuses on Pakistans robust society fissiparous and troubled as it is practising the art of resilience as an article of faith.

This is why the author, like many others, is struck by the inherent strengths of Pakistan, which are an antidote to its failures. Lieven also debunks several myths, especially those related to the scary image of Pakistans military-intelligence complex. This is, perhaps, a point of departure in his narrative that makes his work a little unpalatable for hard-nosed Pakistan bashers. Some, in fact, have criticised him for what they see as veiled admiration for Pakistans armed forces. (more…)