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Raza Rumi Speaks Out on Countering Violent Extremism


In November I had a chance to sit down with policy analyst, journalist, and scholar Raza Rumi at the ISLAMiCommentary office of the Duke Islamic Studies Center and speak to him about countering violent extremism in the Middle East and […]

In Bangladesh “the term ‘blogger’ has become a curse”

Around the world online freedoms are being threatened both by states and violent criminal organizations that are seeking to repress free speech. One glaring example is that of the endangered bloggers in Bangladesh who have been threatened, harassed, and killed. In 2015 alone, Islamic extremists have killed four bloggers and a publisher for their secular views. To date, the government has not found a way to counter these violent attacks against independent journalists.

Bangladesh blogger

The murders have been gruesome. The most recent occurred on October 31, 2015, when Faisal Arefin Dipan, a publisher and a blogger, was hacked to death in his office in Dhaka. Ahmedur Rashid Tutul was attacked and wounded in that attack too. Just a couple months earlier in August, blogger Niloy Neel was murdered in his Dhaka apartment. In May, Ananta Bijoy Das, a blogger critical of religion was hacked to death. In March secular blogger Washiqur Rahman was also killed at knifepoint. These incidents followed the brutal murder of Avijit Roy, a Bangladeshi-American blogger and writer who was attacked and killed near the campus of Dhaka University Campus in February 2015, which drew international rebuke.

The tumult in Bangladesh has been brewing for a long time. In March 2013, a group of clerics announced a list of 84 “enemies of Islam” that was circulated by the Bangladeshi media. In August 2015, an unknown group identifying itself as Ittahadul Mujahidin, released a hit list with names of 20 bloggers, artists, teachers, and government ministers accused of insulting Islam. Thus, the situation in Bangladesh appears to be getting worse, not better.


Negotiating Freedom of Expression

The unresolved debate on freedom of expression was reignited when Islamic militants killed 14 staffers of French magazine Charlie Hebdo last January, ostensibly for the cartoons that offended Muslim sentiments. Earlier this year, two secular bloggers were hacked to death in Bangladesh. In other countries such as Russia and Iran, writers and journalists languish in […]

Pakistan fails its Christians — again

The dual suicide attacks on Lahore’s Christian churches last Sunday were a continuation of evidently unstoppable violence against the country’s minorities. A gruesome lynching and burning of two Muslim men by a charged mob followed the attack. Christian protestors, sidelined and neglected by the state, attacked Metro Bus stations, blocked major roads and also impeded VIP movements. They were baton-charged and after two days of rioting, the funerals of the blast victims took place. Ghastly as it was, the mob lynching of the two Muslim victims dominated the news space and social media debates rather than the original act of terrorism. Once again, there was something to obfuscate. Sadly, the angry mob did not help its cause either.

Nearly two per cent of Pakistan’s population comprises Christians, mostly poor and marginalised. Pakistan’s hypocritical society makes a class of people clean their homes and streets and then has the audacity to call them ‘churaas’ (a derogatory term for a sweeper). Such is the level of prejudice that many jobs of municipal cleaners specify that only Christians are needed, as many Muslims are averse to performing ‘menial’ tasks. Ironically, there are street signs everywhere citing a saying by the Holy Prophet Muhammad (peace be upon him) that “Cleanliness is half the faith”.

Ingrained prejudices combined with the Islamic nationalist identity have meant that Christians are lesser citizens in the Islamic Republic. A non-Muslim cannot be head of the state. Children from minority communities are made to read textbooks that denigrate ‘non-believers’ and ‘infidels’. Certain laws on our statute books expose the broadly poverty-stricken Christian community to abuses of the law. Institutionalised discrimination has accompanied the propagation of the ‘ideology of Pakistan’ that engenders silence and acceptance of the defacto second-class status of a non-Muslim.


The vicious cycle of hate and violence

The recent issue to have riled up a good number of Pakistanis — including jihadi networks — is the alleged blasphemy against Islam committed by the French magazine Charlie Hebdo. The imagined gatekeepers of the Ummah and the country in possession of an ‘Islamic bomb’ must protest against the ‘degradation’ and ‘defamation’ of the ‘faith’. Nowhere in that discourse is mentioned how brutal murders by gunmen could be justified, let alone explained.

European societies must not be bailed out for their growing Islamophobia and the uneven integration of the ‘Muslim’ into secular societies. Nor can the double standards on free speech be condoned. Western Europe needs to introspect where it has gone wrong in breeding such alienation and discontent. But that is their problem.

For Pakistanis, and many Muslim societies to get outraged at the offensive material about their faith, is at best duplicitous.

In Pakistan, we grew up with Friday sermons and prayers that ended with calling for the defeat of Christians, Jews and Hindus. In some cases, there is an explicit invocation of divine help for their ‘destruction’. The grievances that such sermons manifest are political, often real, but largely imagined. Mahsaal, a Lahore-based NGO, has compiled a few sermons and one of them dated 2010 advocates thus: “O Muslims, get up and take in hand your arrows, pick up your Kalashnikovs, train yourselves in explosives and bombs, organise yourselves into armies, prepare nuclear attacks and destroy every part of the body of the enemy. The Holy Quran instructs us but since we have not followed it the Europeans have published the cartoons …”. This was perhaps said in the wake of the Danish cartoons saga where we only harmed ourselves by burning public buildings and getting innocent Pakistanis killed. […]

Islam Needs Reformation from Within

“Would you permit me to teach my children that God is greater, more just, and more merciful than all the (religious) scholars on earth combined? And that His standards are different from the standards of those trading the religion” — Nizar Qabbani, Syrian poet.

Much has been said about the French magazine Charlie Hebdo and its slain cartoonists and their provocative cartoons about Muslims. Satirical representations of the Muslims in Europe do merge with racism and evoke destructive passions. But the barbaric killing of journalists exercising their right of free speech is beyond condemnable. It strikes at the heart of press freedom.

Muslim communities in most Western countries view themselves as besieged collectives. Issues of integration, racism and the colonial baggage resonate each day. But in the past two decades especially with the rise of violent extremism as global phenomena, these complexities have become even more intractable.

By brutally killing staffers of Charlie Hebdo magazine, the violent extremists have offended their faith far more than the perceived blasphemy of the magazine. Theirs is a political ideology — of using terror as a weapon — to avenge a history, to settle grievances and to assert power through violence.

Billions of men and women who practice Islam often have little input in shaping such narratives of hatred. Such violent ideas emanate from the minority schools of thought within Islam, which rationalize the killing of ‘infidels’ and their ‘associates’. This ideology is the same that hounded Salman Rushdie, and killed Theo van Gogh in Amsterdam for a film.

Ironically, the main targets of this ideology have been Muslims themselves. From the mass killings of Hazara Shias in Afghanistan and Pakistan to the ongoing killing spree in Syria and Iraq, it is the Muslims that bear the brunt of this violent mindset.

Dozens of Sufi shrines and hundreds of schools have been blown up in Pakistan by extremists. Most of the 50,000 Pakistanis killed in the last decade were Muslims. And in this day and age this ideology prevents the majority of Pakistanis to access YouTube simply because somewhere, someone lampooned the holy figure of Islam.


Blasphemy Divide: Insults to Religion Remain a Capital Crime in Muslim Lands

Excerpt of My statements:

“The issue of blasphemy is about the political insecurity of the Muslims, and about the Muslim public reaction to the so-called injustices committed by the West,” said Raza Rumi, the editor of Pakistan’s Friday Times newspaper who survived an assassination attempt by Islamist extremists last year and is now a senior fellow […]