The debate on India’s Partition of 1947 continues even 68 years after the cataclysmic event took place. The manifestations of this historical rupture are all too evident in our ‘present’ as well. For the past few months, Indian authors and intellectuals have been protesting the growing incidents of communal violence and the mainstream Indian discourse on Muslims and Islam was never so pungent. Ironically, the right wing commentators and Hindu nationalist politicians have been advising the dissenters to move to Pakistan. This would have been amusing, if it were not for the looming threat of violence – physical, verbal or even imagine.
For decades, Pakistani dissenters have also been branded as Indian agents. With the rise of social media and the deep, dark havens of bigotry that the Internet provides, campaigns are launched to brand anyone deviating from the official line of ‘Pakistan’, defined by religious nationalism, as a traitor. Human rights defenders such as Asma Jahangir and even centre-right politician such as Nawaz Sharif have been painted in such a light. At the heart of these sterile and offensive campaigns lie issues linked to identity – religious, national and political. In short, the discussions that were taking place in British India of the 1940s have permeated into our contemporary discourses.