Pakistan

Pakistan: Will the Court punish officials who violated their oath?

15 April 2012

“We cannot have an army or intelligence agencies that constantly destabilise governments. We cannot have rogue elements incessantly violating their oath and plunging the nation into crises — Benazir Bhutto (Herald, 2000)

Evidently, the state of Pakistan is rotten when its former Chief of the Army Staff, who does not stop touting himself as a true patriot, prima facie, violated the constitutional oath he undertook. It is not just Mirza Aslam Beg whose nefarious involvement in politics has been the subject of discussion in the courts and TV channels but countless others in Pakistan who have been upto similar transgressions and getting away with them.

After the death of Gen Ziaul Haq in 1988, military rule only changed its clothes. It survived and flourished for a decade until the Emperor threw off his civilian façade and took over in 1999 through a proper coup d’etat citing the same old excuse of saving the country. The history of 1988-1999 is yet to be written for it has remained hostage to the obfuscations of a political class created by the army itself and its loyalist intellectuals who rule the media and are found in Pakistan’s moribund academia as well.

The recent political glasnost in Pakistan — thanks to the lawyers’ mobilisation and the refusal of two major political parties to repeat their mistakes — is a new chapter in our history. Whether this is an illusion or a temporary triumphant moment, remains to be seen. The Supreme Court has, after a criminal delay of sixteen years taken up the Asghar Khan petition. The ‘free’ and independent Supreme Court did not take up this pending case until there was sufficient public pressure in the recent months. The judges have been remarking that they are representing ‘people’s will’ and perhaps this is why they are now establishing that they are truly independent and not taking cues from their erstwhile senior partner the military-intelligence complex. This is a welcome development and, if taken to its logical conclusion, might reset the way power dynamics have been structured in Pakistan.

After 1988 elections, it was clear that the junta, despite losing its greatest Machiavellian leader, Zia, was in no mood to transfer power to a civilian government. The story of Benazir Bhutto’s first ill-fated government (1988-1990) has been well documented by her advisor Iqbal Akhund in his book entitled, Trial and Error: The Advent and Eclipse of Benazir Bhutto (OUP Pakistan, 2000). The book, among other things, reveals the severe limits of Bhutto’s powers and outlines how she had little control over core governance areas such as security and economic policies.

During this time, there were two serious attempts to oust her: first, through a vote of no-confidence where the rogue intelligence officials doled out money to engineer the outcomes. The name of one Osama Bin laden was also cited as a potential financier of this effort. Bhutto’s government also indulged in horse trading given that was the ‘set’ game in town. In a hard-hitting interview given to monthly Herald (in 2000), Bhutto recounts the years in these words:

“..in December 1988, within a week of my forming the government, Brigadier Imtiaz, working at the ISI Internal, began contacting political parties to overthrow my government. My political adviser at the time, General Babar, moved to have him replaced. The army refused initially, though later, Brigadier Imtiaz was removed from the ISI Internal, not from the army itself…We collected proof, in 1989, of ISI elements visiting MNAs for a no-confidence move. We made audio tapes. The head of the MI entered my office and saw the photograph of the man who had been approaching my MNAs. He panicked, took the photograph and the tape and then sent me a report saying the man in question was deranged. In 1990, when the ISI launched a similar effort, we made a videotape called Operation Jackal. A serving army officer, Brigadier Imtiaz, technically not in the ISI but substantively still there, was taped saying: ‘the army does not want her, the president does not want her, the Americans don’t want her’. He was seeking the support of parliamentarians to oust the government. I gave that tape, substantive proof of treason, to General Beg. He filibustered.” (more…)

“A rights-respecting federation can only be created through negotiation” – an interview on Balochistan

25 March 2012

Ali Dayan Hasan, Pakistan Director, Human Rights Watch, was one of the few people who recently gave testimony to US Congress on the issue of Balochsitan province. I interviewed him for The News on Sunday.

Can you outline your testimony to the US Congress on Balochistan?

Ali Dayan Hasan: The hearing provided an opportunity to highlight the dire human rights situation in Balochistan and was used by HRW to that end. We take no position on the issue of self-determination and I clarified that Balochistan was an internationally recognised Pakistani province and not a territory over which there was any dispute over sovereignty. That said, HRW expects Pakistan’s constitutional protections for citizens to apply to those who live in the province. I explained that while the state — through the army, intelligence agencies and paramilitaries such as the FC — was the principal abusive actor, Balochistan presented a complex situation with multiple actors involved in human rights abuse.

While the state is responsible for illegal detentions, disappearances and targeted killings, it is also true that Baloch nationalists have targeted non-Baloch settlers and Sunni extremists are killing Shias in the province. HRW also called upon Congress to examine US complicity with former military ruler Pervez Musharraf in the disappearances of al-Qaeda and Taliban suspects, and how that enabled Musharraf to extend enforced disappearances to the menu of human rights abuses across Pakistan generally and in Balochistan in particular. I also explained that Balochistan was not a mono-ethnic province peopled only by the Baloch but that they comprised just over half the population and that any examination of the place of Baloch nationalism had to factor in the implications stemming from this reality.

Were you surprised at the outrage over the Congressional hearing in Pakistan? Do you think it was justified?

ADH: I made clear even before the hearing that HRW was only using the hearing as a platform to highlight the human rights situation in Balochistan and we viewed the politics surrounding the hearing in the US with discomfort. However, on balance, international groups such as HRW and Amnesty felt it important that an objective human rights analysis, based in international law rather than political rhetoric, be placed on the record. While I understand why Congressman Rohrabacher’s resolution asking for self-determination in Balochistan was negatively received in Pakistan, I have said before and I repeat that it is not within Rohrabacher’s or the US Congress’s capacity to create or dismember countries. Every sane minded person understands this both in the US and Pakistan. But these events have focused attention within Pakistan on the human rights crisis in Balochistan and that is a positive development. And now, knowing that it is on the international radar, it is incumbent upon Pakistan’s political and military leaders to end an untenable policy of denial and resolve this crisis speedily and meaningfully.  (more…)

Lahore’s lost spring

22 March 2012

Lahore, a centre for the arts and learning in the early 20th century, has been the custodian of a plural, vibrant culture for decades. Its walled city, unlike several other old settlements, has continued to survive despite the expansion of the city. So have its peculiar features: its dialects, cuisine, community linkages and, of course, rich festivals such as Basant. As the capital of Punjab, Lahore used to celebrate Basant — the arrival of spring — in a colourful manner.

Since the medieval times, Basant was acknowledged and celebrated by the Chishti saints. Nizamuddin Auliya of Delhi turned it into an act of devotion, and Amir Khusrau’s songs captured the multi-layered evolution of this festival.

Punjabi poets such as Shah Hussain gave a Sufi flavour to it. Hussain, in one of his kaafis, says: “The Beloved holds the string in his hand, and I am His kite.” The festival offered a meaning to all and sundry: from playful kids to lovers and Sufis; from profit-seekers who developed livelihoods around the festival to the community as a whole.

Basant was celebrated by all communities prior to Partition: Hindus, Muslims and Sikhs treated it as a Lahori festival with an identity linked to the city. In this milieu, Allama Iqbal was known to be an avid kite flier. But the post-1947 rise of clerics meant that inclusive cultural practices were to be treated with suspicion. For many decades, the Pakistani mullahs have ranted against Basant as an “unIslamic” festival and one that endangered public morality.

Unfazed by these fatwas, Lahoris continued with the festival. It even received state patronage on various occasions. A citizen of Lahore, Mian Yousaf Salahuddin (the grandson of Iqbal), turned his old Lahore haveli into a cultural hub and, over time, Basant celebrations became an international attraction. By the 1990s, proactive civil servants turned Basant into a great regional festival. Lahore’s then deputy commissioner, Kamran Lashari, provided full backing to the holding of this event in the 1990s. That was perhaps the time when Basant also became most controversial due to its scale and the increased hazards of unregulated kite-flying in which metallic or chemical-coated string was used.

The use of this string instead of the traditional dor caused many deaths each year and the local government was unable to enforce regulations on its usage. The metallic wire would get entangled in electricity cables in the old city, leading to electrocution. The courts intervened and asked the Punjab government to ban the festival in 2007.

Ironically, the banning of Basant did not take place in the name of religion but through a public interest litigation. However, the ideological opponents of Basant have been happy with the outcome and have created an uproar each time someone raised the question of reviving Basant after putting safety measures in place. But Lahore is a poorer place now. It is devoid of this public celebration, especially for thousands of impoverished workers in the old city and neighbouring towns where Basant was celebrated with great fervour. (more…)

It is time to engage with the Baloch nationalists

21 March 2012

There seems to be a serious dearth of imagination while searching for solutions on Balochistan

As Dr Pervez Hoodbhoy recently wrote, “Men like Rohrabacher are no friends of the Baloch. But what can stop their meddling? The answer can only come once we dump the myth of Pakistan being one nation, one people”. The continuous undermining of Pakistan’s pluralism, citizenship rights and quest for self-rule has led to a situation where Pakistani flag is not welcome in many parts of its largest and most neglected province.

This is not the first time that the country has faced a dire situation. In 1971, we were faced with a similar dilemma and the civil-military elites of West Pakistan bungled. Their mishandling was exacerbated by an external intervention and for years we have been fed with stories of how all was hunky dory in the more populous wing of Pakistan until the evil ‘Hindu’ India destroyed the ‘Muslim’ Pakistan.

It takes a questionable resolution tabled in the US Congress by Dana Rohrabacher, an extremist republican with a dubious past, to alarm the mainstream Pakistani politicians and media about the plight of Baloch people. Yet again, a “conspiracy” to disintegrate the land of the pure has been reiterated. The good part is that Balochistan issue — something that the media was afraid to talk about — has become a subject of prime-time, and sometimes ill-informed, discussions on national television.

We cannot absolve ourselves of the decades-long discrimination that the province and its people have faced due to a variety of reasons. Whether it is the misuse of its natural resources such as natural gas, gold, etc, or its leverage in the federal power structure, the scorecard is pretty grim. In real terms, the issue of provincial autonomy has only been resolved recently via the 2010 eighteenth amendment. But even that seems to fit the clichéd description of being “too little and too late” given how the Baloch nationalists view it. (more…)

2011- A year that will haunt us

11 March 2012

From Paper Magazine 2011- a year in review

Drones by Saba Khan

A journalist recently remarked that 2011 was the year that no one will remember. Alas, this will not be the case, as the year will haunt us for some time to come. The process of forgetting will not be effortless. Pakistan has undergone several such moments in the past. However, 2011 brought it all together in a chaotic fashion, exposing the blood-lined fissures within the society and the long-term crumbling of the state.

The year started with the gruesome murder of Salmaan Taseer, governor of Pakistan’s largest province as he championed the cause of a poor woman booked under the blasphemy law. His death was a shocking event in multiple ways: the murderer Mumtaz Qadri was a man supposed to protect him, the killer was garlanded and elevated to the status of a hero by many segments of the society especially the clerics. A tragedy of this proportion at one level appeared to be an epitaph of a society that had buried its humanity. Even worse the political parties, civil society and media remained cautious in the aftermath of the assassination; and the hope for a collective resistance was missing.

It took several months for an afraid judge to deliver a verdict against this heinous act and now the judge lives outside Pakistan to escape the wrath of clerics who find his act of sentencing Qadri abominable. The executive did little to punish errant officials who had allowed for things to come to such a pass; and the Parliament could not even offer prayers for the slain governor. Pakistan has never appeared so unkind and insensitive to murder, and that too in the name of a faith that preaches peace. This murder was followed by the assassination of Pakistan’s minorities minister Shahbaz Bhatti ostensibly at the hands of Taliban and to date the killers remain at large. Bhatti’s death marked the end of activism against the Blasphemy law silencing most of the voices calling for reform to the man-made laws which persecutes both Muslims and non-Muslims in Pakistan.

Bruised by this ghastly incident, the country displayed another kind of a collective neurosis when a trigger-happy CIA contractor Raymond Davis killed three Pakistanis in Lahore. Davis’ act was despicable and he ought to have been punished. But Pakistan’s right wing and media manifested a rare kind of blood thirst against this operative of a notorious agency. The calls to hang Davis without a due examination of international and domestic laws came as another affirmation of a society, which has abandoned rule of law in favour of chaos and paranoia. It is a separate matter that the state bailed out Davis applying the Islamic laws introduced by Gen Zia ul Haq by paying blood money to the families of the victims. The executive was in overdrive and the judiciary also delivered a speedy judgement. The incident left Pakistanis more xenophobic and resentful of its long-time patron and ally, the United States.

Nothing has been more turbulent than the trajectory of Pak-US relations during the year. The two allies turned into frenemies by the end of the year. The Davis saga set the stage for stranger things to come.

An expensive wall hanging

On May 2, a special team of US Navy seals almost invaded a part of Pakistan in a surgical strike to capture and kill the leader of Al Qaeda, Osama Bin Laden (OBL). The location of OBL’s hideout was most embarrassing. The chief patron of a global Islamist movement was living apparently for years near a garrison town in Abbottabad, close to a prestigious military training academy.

There was uproar in Pakistan and the earlier shock and unanswered question – what was OBL doing there –was replaced by a nationalist outrage. The US had violated our sovereignty and if our security forces were negligent or complicit there was an issue. The contradictions within Pakistan’s policy and its domestic civil-military relations were at once laid bare under international spotlight.

The domestic crisis which emanated out the May 2 strike on OBL’s hideout deepened by the end of the year when the civilian and military power-wielders were playing out their conflict in the courts. The memo-gate affair, as it is now known, finds its roots in the writing of an unsigned memo allegedly written by Pakistan’s Ambassador to the US calling for US intervention and support for the attempts to establish civilian control of security and foreign policies. By the end of the year, the Ambassador had resigned, faced a court petition, which culminated in the formation of a judicial commission to probe the charges, and been placed in virtual imprisonment beacause of fears for his safety.

Between these events, there were two other acts of violence. One against the state by a well-planned attack on a major naval base in Karachi in May 2011, and the second, the abduction and murder of a journalist Syed Saleem Shahzad around end of May 2011. Both acts disparate in their intensity and nature underlined one thing in common: the power of militant groups, a reality to be reckoned with. The naval base attack by the militants (or non state actors) apparently had inside support while the slain journalist was reporting regularly on the activities of extremist non-state actors as well as the operations of Al Qaeda in Pakistan.

These organised groups also abducted the son of the late Salmaan Taseer from Lahore and an American aid worker Warren Weinstein in August. On the issue of latter, a video was released by the current Al Qaeda chief claiming that his network had the American citizen in their custody. For the release of Weinstein, Pakistan and the US have to meet several demands of the militants. (more…)

Enigma of democratic governance

3 February 2012

Pakistan’s President Iskander Mirza (1956-58) is remarked to have said that democracy was ‘unsuited’ to the genius of Pakistani people. Decades later, similar questions about democratic form of governance are being raised in Pakistan. Take any TV show, multitude of op-eds, or more worryingly, check what the young people have to say on Facebook or Twitter. The parameters of debate remain the same.

The urban Pakistanis’ disdain for the ‘illiterate’, ‘rural’ politicians to rule the country is a running theme. More importantly, the duality of civil-military rule has generated a peculiar discourse: the weak and corrupt ‘civilians’ compromise national security as opposed to authoritarian regimes which guard ‘ideological’ and geographical borders of the country.

This is why we have seen civilian governments come and go, especially in the past two decades with charges of corruption and violation of national security. For instance, Ghulam Ishaq Khan, while dismissing Nawaz Sharif’s government in 1993, alluded to, among others, the charge of murdering General Asif Nawaz Janjua, the Army Chief. Benazir Bhutto till her last remained a ‘security risk’ even when she compromised her principles and fully supported and owned the Taliban policy of the 1990s. The grave sin of Nawaz Shairf in his second tenure was attempting to secure peace with India; and the gravest of all was allegedly plotting to kill the Army chief in 1999 by diverting his flight.

And now the ‘proof’ of this errant and traitorous behaviour is an unsigned memo sent to Americans to contain Pakistan Army. Since the matter is soon going to be subjected to an inquiry and perhaps judicial proceedings, it would be best not to speculate any further than what has been reported, or shall we say, trumpeted in the press. Prior to this, the provisions of Kerry-Lugar-Berman aid legislation (passed by the US Congress) were somehow considered to the handiwork of the civilian government. It eludes commonsense as to how can a civilian government be so powerful to influence a foreign legislature. But then, such tales require a willing suspension of disbelief.

The recent memogate saga, not unlike the past occasions, has accelerated the pace of rumour-mongering and has spurred obituaries of the civilian government. Perhaps even more than the change-rhetoric generated by the October 30 rally of Pakistan Tehreek e Insaaf (PTI) where the memo and its alleged author Pakistan’s former Ambassador to the United States, Husain Haqqani was named in public as an official who may have compromised ‘national interest’. Most media commentators are saying that a change is going to take place before March 2012 Senate elections and the gathering storm of opposition protests (more…)

Erasing memory to deal with loss – Pakistan, Bangladesh and India

1 February 2012

An op-ed that was published in The Hindu on December 16, 2011.

For Pakistan, the worst fallout of the 1971 debacle was excessive militarism resulting from the deep insecurity of the state.

Forty years ago, South Asia underwent another traumatic experience with the Bengali separatist movement in East Pakistan, the India-Pakistan war and the eventual creation of Bangladesh. South Asians are a strange lot. In 1947, the political elites refused to accommodate each other and a hurried, bloody Partition was imposed on millions. Instead of working to undo the harmful effects of 1947, India and Pakistan found themselves entangled in yet another battle. Again this time it was the intransigence of West Pakistani elites to accede to the Bengali demand for autonomy, and India’s short-sighted decision to momentarily ‘benefit’ from its neighbour-enemy’s woes. The jury is still out on whether 1947, and 1971, were avoidable or at least could have been handled in a manner that involved less suffering, and bloodshed.

Lessons for three countries: (Left) Prime Minister Indira Gandhi<br />
with her Pakistani counterpart Zulfiqar Ali Bhutto, and (right) Indira<br />
Gandhi meeting a group of refugees from East Bengal at the Kaliganji<br />
camp, Assam, in June 1971. Photos: AP, The Hindu Photo Library
Lessons for three countries: (Left) Prime Minister Indira Gandhi with her Pakistani counterpart Zulfiqar Ali Bhutto, and (right) Indira Gandhi meeting a group of refugees from East Bengal at the Kaliganji camp, Assam, in June 1971. Photos: AP, The Hindu Photo Library
Tailor-made histories

What has however happened is that three nation states (some say state-nations) now exist with three standing armies, nationalist discourses, honour and of course tailor-made histories.

In Pakistan, a child grows up learning that it was an Indian conspiracy, woven through the Hindu teachers of “East Pakistan” that led to the separatism of the Bangladeshis. For instance, here is a passage from a secondary school textbook: “There were a large number of Hindus in East Pakistan. They had never really accepted Pakistan. A large number of them were teachers in schools and colleges. They continued creating a negative impression among the students. No importance was attached to explaining the ideology of Pakistan to the younger generation. The Hindus sent a substantial part of their earnings to Bharat, thus adversely affecting the economy of the province.” (more…)

Final round of survival? It’s do or die

31 January 2012

Tehelka story last week: Government in final round of survival game: It’s do or die

Either the government will withstand the pressure from the unelected arms of the state or will cave in, says Raza Rumi

Pakistan’s beleaguered civilian government has entered into the final round of its survival game. This is not a new ‘game’ as the transition to democracy has been jeopardised from the very start. In 2007, the military junta started the process of negotiating with the Pakistan People’s Party (PPP) and the then Army chief, General Pervez Musharraf, and his trusted associate General Ashfaq Parvez Kayani shaped a power-sharing arrangement with late Prime Minister Benazir Bhutto. The ‘arrangement’ was formalised in the shape of a law—National Reconciliation Ordinance (NRO)—which inter alia intended to drop dozens of cases against PPP’s leadership and politicians. It should be noted that many of these cases were pending in courts for over a decade and due to lack of evidence or faulty prosecution, there were no convictions.

Politicians in Pakistan have faced ‘corruption’ charges since 1950s largely as an instrument to keep them in line and expand the space for the unelected executive i.e. the civil-military bureaucracy, which has ruled Pakistan for the longest period of time in its chequered history. The judiciary historically acted as a subordinate ally of the executive legitimising coups, convicting and debarring politicians and enabling a praetorian state to run the country.

Since 2007, the judiciary has evolved as a powerful institution due to the popular middle-class movement which contributed to the restoration of the deposed Judges and paved the way for Musharraf’s ouster in 2009. The period between 2007 and 2009 was when the urban middle class’ (led by the lawyers) aspirations (more…)

A season of quotes

30 January 2012

Never a dull moment. And, increasing requests for quotes, opinions and reactions. Sometimes I wonder if it makes a difference? I am putting some of these quotes in a purely self-indulgent moment.

Most recently, this story in Washington Post by  quoted me. Entitled ”In Pakistan, coup looms but does not strike” here is my feel-good view:

“There is an enlarged democratic space,” said Raza Rumi, a newspaper columnist who counts himself among the optimists. “So this is an interesting moment. The government may or may not survive . . . but the assertion of the civilians is inspiring.”

DNA on Pak government getting ready to face the top court. Here:

Raza Rumi, a leading Pakistani columnist, said the elected executive and unelected institutions had “entered into a logjam”.

He said, “The parliament will debate a loosely worded resolution on constitutional governance while the Supreme Court will hear two important cases that can potentially endanger the future of the civilian government.”

Rumi noted that the military had reportedly decided to back the apex court.

“Clearly, the civilians have gained some ground as the military, despite its power, has refrained from launching a coup,” he said.

Columnist Raza Rumi suggested that state institutions needed to find a way to work together. ”The best option for all players is to work out a formula on power-sharing where the elected and the unelected arms of the state can coexist within their respective constitutional jurisdictions,” he said. (more…)

Consensus is vital for democracy

29 January 2012

 Any morality-led reinterpretation of the supreme law will open doors for future misuse

The federal government seems to have escaped many a crisis in recent months. There is a pattern to this madness. The systemic fault lines of Pakistan’s political system manifest themselves time and again. Whether it is the long-standing civil-military distrust or the fissures within the political elites, this is not a new story. In recent years, the new power centre i.e., higher judiciary has entered the equation thereby creating a new dynamic in terms of power imbalances between various actors. This development has its roots in the events of 2007-2009 when the so-called lawyers movement mobilised urban middle classes and led to what some analysts have termed as the ‘law model’.

Faisal Siddiqui, an active member of the lawyers movement has cited this historic quote in his piece (January 1, 2012,The Dawn) by Justice Jawwad S. Khawaja: “The past three years in the history of Pakistan have been momentous and can be accorded the same historical significance as the events of 1947… and those of 1971 … It is in this backdrop that these petitions have been heard and decided.”

Furthermore, Siddiqui writes how the courts and growing ‘judico-politico’ power articulated the ‘law model’ — negotiating democratic transition through courts and the law — in direct opposition to the ‘force model’ conceived by Musharraf and his associates in the junta. The tensions resulted in the emergence of a ‘consent’ model typified by the NRO and how it allowed for a negotiated democratic transition.

Indeed, this is a new development in Pakistan. The understanding of this law model is rather limited and perhaps rudimentary given that this model is still evolving. Nevertheless, a few conceptual problems can be detected. First of all, it is a well-established principle that democratic development requires an elite consensus of sorts.

The very process of democratisation, as has been noted in various democratic countries entails negotiation, bargain and compromise. Therefore, the consent model is what has driven many countries towards democracy. Several Southeast Asian countries like Indonesia have implemented this model and proceeded with strengthening of civilian institutions.

Needless to say, the political elites and civil society play a major role in effecting this consensus. By signing the charter of democracy, most political parties in Pakistan did agree on a common framework. However, in actual terms the realisation of CoD has been stunted. Even though much of it has been implemented in terms of constitutional reform, the interplay between the parliament, judiciary and the military has been problematic to say the least. (more…)

‘Greater rights’ abuses will ensue unless Pakistan’s elected institutions assert themselves’

24 January 2012

An interview of – Ali Dayan Hasan (Director, Human Rights Watch) taken by me, published in TFT December 30 – January 05, 2012 – Vol. XXIII, No. 46
Q. HRW has consistently commented on civil-military relations in Pakistan. Why is this aspect of Pakistan’s politics so important for human rights?
Since 2008, Pakistan has made yet another attempt at a transition from direct military rule to rights-respecting constitutional governance. But history teaches us that this moment is as fleeting as it is special. It would be naïve to assume that the 2008 general election has transformed power relations in the country. Pakistan remains a praetorian state structured and geared to service, above all, the needs of a military that remains every bit as convinced as ever that Pakistan’s national interest is synonymous with its institutional priorities and the preservation of its position as the final arbiter of political power and patronage. Indeed, Pakistan’s foreign and national security policies are primarily controlled by the military. In the absence of civilian oversight, and given the military’s history, greater abuses will ensue unless Pakistan’s elected institutions assert themselves.
Q. What are the worrying flashpoints in HRW’s view?
It is hardly a secret that the government and the military are engaged in both a legal and political confrontation over the so-called “Memogate” affair. HRW finds it reassuring that both the Supreme Court Chief Justice and Army chief General Kiyani have ruled out military intervention. Indeed all arms of the state must act within the constitutionally determined ambit and in aid of legitimate civilian rule. In this context, justice must both be done and be seen to be done. Pakistan desperately needs a full democratic cycle and a peaceful transfer of power from one civilian administration to another. Should this process be derailed, the constitutional safeguards and legal rights protections created since 2008 may suffer irreparable damage. (more…)

Book review: A psycho-social perspective on terror

23 October 2011

By Raza Rumi

The launch of Dr Unaiza Niaz’s excellent book in September was most symbolic, as the world commemorated the ghastly incident of 9/11 and the subsequent ten years of ‘war’. The global media pundits had remarked that the world will not be the same place after 9/11. In our neighbourhood we have seen a gruesome war and occupation in Afghanistan; and its spillover into Pakistan making it a playground for terrorists of all shades and hues.

Iraq is another tragic fallout of the 9/11. A war launched by the military-industrial complex with ‘sexed up’ evidence to use the British admission has led to nearly a million people, dead, missing or invisible not to mention the wanton destruction of a country. The continued struggles in Kashmir, Chechnya and Palestine are sizzling stories of politics, high-level negotiations and bargains. However, those who have been through this mayhem remain invisible or at best random statistics. This is why Dr Niaz’s book is so important and timely: it puts forth the lost narratives, the spiraling traumas and continued dislocation and loss of bearing.

Wars, Insurgencies and Terrorist Attacks:
A Psycho-Social Perspective From The Muslim World
by Unaiza Niaz
Oxford University Press
Hardcover PP 350
Price: $49.95

Article Box
Article Box

Dr Niaz’s book serves as a great framework for all those who wish to understand what happens to the victims of terrorism, war, and violence. In Pakistan we have lost over 35,000 Pakistanis to the monster of terrorism and there are hundreds and thousands of men, women, children who have been affected by this syndrome. Unfortunately, we are severely short of trauma counsellors and virtually incapable to deal with the Post Traumatic Stress Disorder (PTSD) as Dr Niaz explains in her brilliantly accessible chapters. More nuanced accounts of complex trauma and developmental trauma are also explained in detail with references and examples. In a way, this book is a vital, state of art compilation of most recent research and academic formulations on this critical subject.

Another important strand in the book happens to the manner in which terrorism and its Islamic linkages have been debunked in the chapter contributed by Dr Idriss Teranti. It calls for the revival of Islam’s progressive and humane side instead of the Wahabi-Salafi onslaught witnessed these days. The book also dispels the myth that terrorists are mentally ill. The chapter on Algerian experience authored by Dr Idriss and Mohammad Chakali is a powerful account as it talks about the traumatism and resilience of people.

The situation in Afghanistan is dire. Thirty-two years of continued trauma has distorted generations and the meaning of existence there. This is an important document for them too, and everywhere in the Muslim world where war and misery have destroyed lives and homes

My favourite part of the book is the chapter co-authored by Dr Niaz and Seher Hasan entitled Insurgencies in the Muslim world. It is closer to home as well. Since 2009, I have been advising a United Nations agency on post-conflict governance and development strategies. I had a chance to visit KPK and FATA after the IDP crisis where millions had to move away from Swat, Buner and Mohmand due to military operation. Having visited the IDPs and learnt of their stories, my economic and institutional analyses seem incomplete without the essential human aspect of the post-conflict trauma. Unfortunately, the federal and provincial governments had no clue or were completely ill-equipped to deal with the lives of women trapped in their tents in the scorching heat of May and the children who had lost their parents and guardians. (more…)

Dynasties and Clientelism in Pakistan

21 October 2011

My paper published in Seminar, India
THE hallmark of Pakistan’s political elites is their narrow base. A limited number of families have dominated Pakistan’s legislatures since the country’s inception in 1947.1 These families traditionally are from rural landowning and tribal backgrounds. The situation in the twenty first century remains largely unchanged. Indeed, the principal change may be the expansion of dynastic politics to include families from urban, religious and military backgrounds.
The politics of kinship networks in Pakistan, as in South Asia more generally, is firmly anchored in the politics of clientelism,2 which in turn is closely related to caste, ethnicity and identity.3 Clan, tribe, caste and biradari4 play a major role in electoral contests and in defining populist politics. These ties also legitimize the political family’s hold on resources and the passing on of these resources as legacy to new generations of family members.

This essay proposes a typology of dynasties in Pakistan, beginning from the ‘traditional’ rural dynasty of the Bhuttos, going on to the urban dynasty of the Sharifs, and concluding with the newer dynasties with religious and military backgrounds. Along the way, it shows how these dynasties are rooted in the politics of patrimonialism and clientelism. (more…)

River Indus: Flow of life – Part II

20 October 2011

By Raza Rumi:

From ancient Vedic times to stories told by Sufi saints, the Indus continues to play a central role in the legends and folklore associated with the region. Even today, the shrine of Uderolal, a composite Hindu-Muslim place of worship and the cult of Lal Shahbaz Qalandar are rooted and nurtured by the Indus and its magic. Not long ago, both Hindus and Muslims believed that the flow of Indus was determined by the saint Lal Shahbaz Qalandar. Lal Shahbaz Qalandar is also referred to as Jhule Lal, or the god of waters. Some Hindus also referred to him as Raja Bharati.

The Partition of the subcontinent in 1947 brought with it a new shape to the politics and cultures of the Indus region

Current beliefs and practices still reflect continuity with the past. Sehwan Sharif, where the tomb of Lal Shahbaz Qalandar’s is situated was the site of a Shiva centre. It is said that the name Sehwanistan has been derived from Sivistan, city of Shiva. Moreover, there is a striking similarity between the dressing of contemporary faqirs and Shivite yogis as both dress in ‘torn clothes with matted hair.’

The Mohanas (fisherfolk) have been displaced and driven towards alternative livelihoods

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As noted above, Uderolal is a curious tomb: Muslims believe that a saint named Shaikh Tahir is buried here; while the Hindus consider this place to be the shrine Jhulelal or Uderolal. In common parlance, he is also known as Zindapir (Living Saint). Uderolal is one of the places where the Indus is still worshipped by Hindus and Muslims. It is also worshipped in another part of Sindh, near the town of Sukkur.

Shrines of Sufi saints are situated along the riverside in Sindh. It is believed that 125,000 holy men are buried ‘in the yellow sandstone necropolis at Thatta’ alone, writes Samina Quraesihi in her book on Sufism. All year round, a great number of people continue to visit the tombs as a way to show their respect and receive blessings. Just like Lal Shahbaz Qalandar, Khwaja Khizr is also referred to as Zindapir and ‘ pani ka badshah‘ (Water King). The devotees still believe that he lives under the water and the river flows the way that he commands. As recently as the late nineteenth century, Hindus and Muslims also worshipped side-by-side at the Zindapir’s shrine in Sukkur. Moreover, many of the saints have said to have caused miracles in the region through their powers over the Indus.

Mangroves are vanishing and the boat-communities are struggling for their survival

Such meta-religious beliefs and practices can also be understood with reference to Shah Abdul Latif’s Risalo. This is a sacred Sindhi book put together by Latif. It is given equal reverence by both Hindus and Muslims, and contains excerpts from the Quran, the traditions of the Prophet Mohammad (PBUH), Persian poetry and Sindhi folklore. It does not focus on any one form of authority and includes doctrines from various sects in Islam. On the whole it represents the similarity in spiritual beliefs related to Hinduism and Islam as practiced in the region. Moreover, it is still a symbol of this peaceful co-existence between the followers of the two religions. (more…)

River Indus: Flow of life – Part I

19 October 2011

By Raza Rumi:

Along its 1,800-mile course, the Indus joins cultures from the steppes of Central Asia to the arid plains of the South Asian subcontinent. It affects patterns of thought and behavior, shapes expressions of culture and provides inspiration for art. The hopes and aspirations of its people are reflected in stories and elaborate myths, transmitted through the consciousness of successive generations by bards and story-tellers. It is important to mention that the Indus Valley Civilization originated in the fertile plains of the Indus River, in the third and fourth millennium BC. This civilization, or the Harappan Culture, was coeval with the ancient civilizations of Egypt and Mesopotamia, and is recognized as the third major civilization in the history of humankind. Mohanas, the boat-people of the Indus valley, still live along its banks, near the shrine of Khwaja Khizr and elsewhere. They traverse the mighty river on boats which have remained essentially similar in design to those depicted in the art of the Indus Valley Civilization thousands of years ago.

To the Sindhis, it is known as “Purali”: the capricious river whose floods can make and destroy civilizations

Alice Albinia in her excellent book Empires of the Indus: the Story of a River reminds us how the Indian subcontinent derives its very name from the great river. The ancient Sanskrit language referred to the Indus as “Sindhu”. Later, the Persians entitled it the “Hindu” and through the subsequent eras, it finally came to be known as India. Albinia has painstakingly researched how the Indus region excited the imagination of Europeans from early antiquity. The lure of the Indian subcontinent had reached the West even in the time of Alexander the Great, and ever since then, exotic tales of this enchanting land have spurred on the ambitions of many a great conqueror.

Sohni meets her tragic end in the Indus which up till recently had been a facilitator in her love-story, but suddenly becomes the ultimate obstacle in allowing it to continue

The multitudes of peoples who live along the banks of the Indus know it by a number of names. To the Sindhis, it is known as “Purali”: the capricious river whose floods can make and destroy civilizations. Further up the course of the river, the Pashtuns refer to it as the ‘Nilab’ (blue water), ‘Sher Darya’ (Lion River) and ‘Abbasin’ (father of Rivers). The mountain people of Baltistan know it as ‘Gemtsuh’ (the Great Flood), or ‘Tsuh-Fo’ (the Male River). (more…)

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