Poetry

More on Fahmida Riaz

30 March 2010

Thanks to Isa Daudpota  who sent me the text and the translated poems after he had heard Kamila Shamsie talk about her..

Fahmida Raiz, who graduated from Sindh University and married in 1965, has published several volumes of poetry. During the Martial Law regime she was editor and publisher of the magazine, Awaaz. In all, fourteen court cases of sedition were filed against the magazine, one of which (under section 114A) carried a death penalty. She escaped to India whilst on bail, with her husband and tow children, where she lived for seven years. She worked as Poet-in-Residence at Jamia Millia, an Indian university, during this period.

She has translated Erich Fromme’s Fear of Freedom and Sheikh Ayaz’s poetry, from Sindhi into Urdu. Since the restoration of democracy she has returned to live in Pakistan and served as Director General of Pakistan’s National Book Council in Islamabad when Bhutto’s Pakistan People’s Party was in power. (more…)

Baba Nanak to Baba Farid

24 March 2010
This is how the Sufis and mystics of South Asia viewed jihad, peace and the role of religion. Surely our extremists need to read and imbibe the message in this fabulous ashlok (verse):
Allah, Farid, juhdi hamesha
Au Shaikh Farid, juhdi Allah Allah.
Acquiring Allah’s grace is the aim of my jihad, 0 Farid!
Come Shaikh Farid! Allah, Allah’s grace alone is ever the aim of my jihad
(Baba Guru Nanak Sahib to Baba Shaikh Farid Sahib)

Lovers have nothing to do with existence

3 March 2010
The lover’s food is the love of the bread;
no bread need be at hand:
no one who is sincere in his love is a slave to existence.
Lovers have nothing to do with existence;
lovers have the interest without the capital.
Without wings they fly around the world;
without hands they carry the polo ball from the field.
That dervish who caught the scent of Reality
used to weave baskets even though his hands had been cut off.
Lovers have pitched their tents in nonexistence;
they are of one quality and one essence, as nonexistence is.
~~~~~~~~~~~~~~~~~~~~~~ (more…)

Kaifi & I

1 March 2010

Shabana Azmi reads from her mother Shaukat Kaifi’s memoirs at the Jaipur literary festival. The segment was introduced by Urvashi Butalia
Presented by DNA

Jaipur Literature Festival 2010 from Dreamcast India on Vimeo.

I become like a pen

27 February 2010
Ghazal 2530 from the Diwan-e Shams, in a version by Coleman Barks, in translation by Annemarie Schimmel, and in translation by A.J. Arberry:
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
I become a pen in the Friend’s hand,
tonight writing “say,” tomorrow “ray.”
He trims the pen for fine calligraphy.
The pen says, “I am here, but who am I?”
He blackens the pen’s face.
He wipes it in his hair. He holds it upside down.
Now he begins to use it.
On one sheet he cancels everything.
On another he adds a dangerous conjunction.
The writing depends entirely on the scribe,
who knows how to split the head of the pen.
Galen knows what a patient needs.
The pen cannot speak for itself, or know what
to disapprove of in its own nature.
Whether I say “pen” or “flag”, it is with this wonderful
conscious unconsciousness: the mind unable to include
its own description, composing blindly.
Held in a hand, yet free.
– Version by Coleman Barks
(Based on the translation by A.J. Arberry)
“These Branching Moments”
Copper Beech Press, 1988 (more…)

This thirst in our souls

26 February 2010

No sound of clapping comes from only one hand.
The thirsty man is moaning, “O delicious water!”
The water is calling, “Where is the one who will drink me?”
This thirst in our souls is the magnetism of the Water:
We are Its, and It is ours.

~~~~~~~~~~~~~~~~~~~~~~

Hich bâng-e kaff zadan na-âyad beh dar
az yeki dast to bi dasti degar
Teshneh mi nâlad keh “Ay âb-e govâr”
âb ham nâlad keh “Ku ân âb khvâr”
Jazb-e âbast in `atash dar jân-e mâ
mâ az ân-e U va U ham ân-e mâ

– Mathnawi III: 4397-4399
Version by Camille and Kabir Helminski
“Rumi: Jewels of Remembrance”
Threshold Books, 1996
Persian transliteration courtesy of Yahyá Monastra

His form has passed away and he has become a mirror (Rumi)

25 February 2010
Sunlight has recently offered two versions/translations of Rumi’s Mathnawi story of the dervish Bayazid Bestami
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
BESTAMI
That magnificent dervish, Bayazid Bestami,
came to his disciples and said,
“I am God.”
It was night, and he was drunk with his ecstasy. (more…)

I am enslaved to fate, of all else say no more – Rumi

19 February 2010

” I am enslaved to fate, of all else say no more

With a sweet tongue speak, else I plea say no more

Speak not of troubles, of treasures, tell me more

And if of this you know not, be not troubled, say no more

I have gone insane, Love found me, then whispered in my ear

‘I am here, cry not aloud, curse yourself not, say no more’

I said ‘ O Love it is other than Thee that I fear’

Said ‘ it may thus appear, yet it is not so, say no more

I speak in you ear, to you bring secrets near

Speak with your head, confirm a nod, say no more’

I asked, ‘ What do I see? Is it an angel or a man? ‘

Said ‘ no more an angel than a man, is another, say no more’

‘Tell me what it is, why withhold, why the flames of my torment fan’

Said ‘ just be tormented, confused, say no more

For leaving this colorful and false abode, you have made no plan

Rise up and just depart, leave this home, say no more’

Maulana Jalaluddin Rumi

Tau kiya yeh tay haye… (Gulbahar Bano singing)

18 February 2010
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A piece of Urdu poetry that has remained with me through seasons, years and all the vicissitudes…
This is an extraordinary ghazal (rhymed poem in Urdu composed in classical style). The poet is perhaps Saleem Kausar whose expression is subtle yet brutal. There is a sense of finality in the lyrics – a denouement that is being challenged and hence a dynamic is created that allows the tragedy of two people parting their ways to turn into a moment of absolute beauty. The sadness of the verse is augmented by Gulbahar Bano’s unique voice that brings out the depth of meaning in the lines.

I can only translate the first couplet:
Tau kiya ye tay haye ke ab umr bhar nahee milna
Tau phir ye umr bhi kiyon, tum se gar nahee milna

Is it now agreed that we shall not meet for life
But what good would be living if I will not be with you

As I rendered this literal translation, I wanted to curse myself for being so inadequate with words.. Those who can understand Urdu or Hindi would know what exactly I am complaining about. I dedicate this to someone special who remains as close as time itself. In fact, I am grateful to this muse who sent it the other day bringing back the smell of summer heat, the shades of white and all the flowers that bloomed and were tucked into thick books.

Here is the ghazal

another version found on youtube: (more…)

‘My life-achievement’ – karnama e hayat

17 February 2010

What great lines

Mera karnama-e-zindagi
Meri hasraton kay siwa nahi
Yeh kiya nahi, woh hua nahi
Yeh mila nahi, woh raha nahi

The achievement of my life is nothing
But things that could not be done
I could not do it, [or] ‘that did not happen’
Did not get that and what I got, did not stay with me

When you dance

17 February 2010
Sunlight’s interpretation of  Rumi’s Quatrain 784:
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
When you dance
the whole universe dances.
What a wonder,
I’ve looked
and now I cannot look away!
Take me or do not take me,
both are the same –
As long as there is life in this body,
I am your servant.
***
– Version by Jonathan Star and Shahram Shiva
A Garden Beyond Paradise
Bantam Books, 1992

Jaipur, Faiz and Ali Sethi

14 February 2010

Ali Sethi recently attended the Jaipur literary festival and his extraordinary performance is now accessible to those who were not there. I should thank him for sharing this video. Ali’s instructions were also meticulous but I will not post them here except his concluding comment: the whole of the rest of the session is fantastic, and includes an excellent performance by Shabana Azmi as well as a very funny story told by Javed Akhtar about his first meeting with Faiz Sahib..

Click and enjoy!

Jaipur Literature Festival 2010

Baba Najmi’s little poem

11 February 2010

Iko Tera mera payu (You and I share the same father)

Iko teri meri maan (We share the same mother)

Iko saadi janam bhon (one is our birth place)

Tu Sardar tey mein kammi kiyon? (why are you the chief and I a slave)

Chal Way Bullehya Chal O’thay Chaliyay – Let’s go where everyone is blind

7 February 2010
Chal Way Bullehya Chal O’thay Chaliyay
Jithay Saaray Annay
Na Koi Saadee Zaat PichHanay
Tay Na Koi Saanu Mannay
***
O’ Bulleh Shah let’s go there
Where everyone is blind
Where no one recognizes our caste (or race, or family name)
And where no one believes in us
***
Ab to jaag Musaffir pyare
Raeen gayi latke taare
Kar le aj karni da weera
Mod na ho si aawen tera
***
Awake, dear traveller, you’ve got to move on.
Trailing its stars, the night is gone.
Do what you have to do, do it today.
You will never be back this way.
Your companions are calling.
Let us go.
***
Awake, dear traveller, you’ve got to move on.
Trailing its stars, the night is gone.
A pearl, a ruby, the touchstone and dice
With all that you thirst by the waterside.
Awake, dear traveller, you’ve got to move on.
Trailing its stars, the night is gone.
Below a modern rendition of these verses by the inimitable Meekal Hasan Band. They have been instrumental in reintroducing Sufi poetry among the youth of our country. (more…)

Who is looking out?

4 February 2010

Who sees inside from outside?
Who finds hundreds of mysteries
even where minds are deranged?

See through his eyes what he sees.
Who then is looking out from his eyes?

– Version by Coleman Barks
Open Secret
Threshold Books, 1984

~~~~~~~~~~~~~~~~~~~~~

who is the one
who sees the external
right from within
who is the one
who casts a hundred magic spells
when watching the insane in love
try your own eyes
see how they see
who is the one
who is looking out
through your eyes for you

–Translation by Nader Khalili
Rumi, Dancing the Flame
Cal-Earth Press, 2001

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