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The verse of freedom

7 February 2015

In a powerful exploration of resistance poetry in indigenous languages, I discovered marginalized poets challenging mainstream Pakistani identity in moving verse.

 PoetsFaiz Ahmad Faiz

Much has been said about the literary and artistic revolution of Pakistan. Undoubtedly Pakistani writers, artists and musicians are now recognised globally for their work which engages with the world and brings forth perspectives which alter the unidimensional image of the country. At home, the new wave of literary and creative output is celebrated each year at the Karachi and Lahore literature festivals which have emerged as major venues for conversation and showcasing of what is being produced in the mainstream.

Away from the spotlight of international media and TV channels, Pakistan’s regional poets and writers are waging a far more perilous battle by engaging with their subaltern, marginalised audiences in the local idiom, thereby putting themselves at risk. The days of Faiz and Jalib are not over as we often moan. Instead they have deepened and regionalised. Our region has had a rich, ongoing folk tradition and it continues in myriad forms and expressions now. In India, Bangladesh and Pakistan poets and artists continue to challenge power and injustice. More so in Pakistan where instability, extremism and uncertainty have impacted people in a profound manner for the past few decades.

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Abida Sings Shah Latif Bhitai

29 January 2009

Naveed Siraj has sent the captioned audio link. The track is originally by Ustaad Manzoor Ali Khan who belongs to the Gwaliar Gharana. The track is called “Khutaa Keenjhar kinaray, tambo tamachee jaam ja” which NS has translated as: “At the banks of (Lake) Keenjhar, the King (Jam Tamachee) puts up the camp”. Here, we can visualise the mighty ruler of the land arriving at the Keenjhar with all the pomp and protocol and is received by poor mohanas.  This track as is mesmerising.

While taking me through the audio journey, I learnt about Khuta Kinjhar kin (The King puts up camp at Keenjhar). This is Shah Latif’s Sur Nooree-Jam-Tamachee & it is simply describing the scene of the King Jam Tamachee falling for the simple fisherwoman Nooree.

So it starts with Shah giving voice to Nooree who cries out to the Samoo King “You are the supreme lord, I, a lowly fisherwoman, full of blemishes, pray do not foresake me and turn your back on me in view of our abject poverty. (more…)

Vandana Shiva on Farmer Suicides….

30 June 2008

Indian farmers have never committed suicide on a large scale. It’s something totally new. It’s linked to the last decade of globalization, trade liberalization under a corporate-driven economy. The seed sector was liberalized to allow corporations like Cargill and Monsanto to sell unregulated, untested seed. They began with hybrids, which can’t be saved, and moved on to genetically engineered Bt cotton. The cotton belt is where the suicides are taking place on a very, very large scale. It is the suicide belt of India.

And the high cost of seed is linked to high cost of chemicals, because these seeds need chemicals. In addition, these costly seeds need to be bought every year, because their very design is to make seeds nonrenewable, seed that isn’t renewable by its very nature, but whether it’s through patenting systems, intellectual property rights or technologically through hybridization, nonrenewable seed is being sold to farmers so they must buy every year.

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Affordable Health Insurance

15 June 2008

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Internet Gaming

17 March 2008

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By: AKHLAQUE

19 January 2008

I come across your website while searching some material on sufiism….I must say its a great contribution by you towards promoting what we people used to be and what we should be. May Allah guide you for the best.
Regards,
AKHLAQUE

By: Ghulam Sai

6 January 2008

May ALLAH bless you with plenty of Happiness & Divine knowledge.

I think the Murshad/PIR of Dara Skikoh was HAZRAT SHAEED SAED MOHAMMAD SARMAD.

ALLAH KNOWS BEST

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