Raza Rumi tells us that he aspired to be an author. His visits to Delhi offered him this opportunity and he availed it. In his exuberance, Rumi started writing without planning beforehand, knowing not how his narrative will end. The narrative, however, came to an end by itself. When published under the title Delhi by Heart, we had a precious book authored by Rumi.
Delhi by Heart is a scholarly work but written in an unscholarly manner. Instead of posing as a scholar or researcher, Rumi likes to be seen as a stranger in a city hitherto unknown to him, a city enjoying the reputation of being the city of cities. Wonderstruck, Rumi wanders in the city, from posh areas of New Delhi to the narrow and dingy lanes of old Delhi. Walking about aimlessly, he enters a lane with shops on both sides selling roses and soon finds himself entering the dargah of Hazrat Nizamuddin Auliya. To his amazement, Rumi is suddenly in a different city, traditionally known as Bais Khawaja ki Chaukhat, the threshold of 22 Sufis. Rumi feels that he is moving in a vast world which carries a touch of the divine, where the past and the present merge into each other and the Hindu-Muslim divide loses its edge.
How easy to jump from here and land in the city of the Salateen-i-Delhi, to touch the threshold of Hazrat Nizamuddin’s khanqah where he preached to his disciples, Muslims and Hindus, about the peaceful coexistence of different faiths. At this point, Rumi’s wanderings seem to be transformed into a journey of discovery. Roaming through the world of mysticism and bowing at the dargahs of Chishti mystics, he knows much about this tradition and about the city of Delhi which has been the cradle of this tradition. But at the same time, Rumi wants to keep abreast with the present and learn about the contemporary Delhi. So he is also seen in the company of the modern intellectuals of the city — Khushwant Singh, Professor Mushirul Hasan, Sadia Dehlvi, Rakhshanda Jalil. His narrative easily shifts from the present to the past and from past to the present. […]