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An icon for a sane, just Pakistan

Salman taseer10

Salmaan Taseer’s defiance of convention and collective cowardice is one of the watersheds of Pakistan’s contemporary history. His defence of a poor Christian woman purely on the grounds of humanity has chiseled his memory and legacy in stone. Taking a position on a narrowly defined religious issue is rare in today’s Pakistan. Even rarer is to defend someone on the grounds of humanity in a republic that uses religion for its identity and rationale, and where public opinion has been crafted to perpetuate such attitudes.

Within Muslims, this struggle between reason and bigotry is not new. It has existed for well over a millennium. Rationalists have always been the target of fanatics and their patrons in power. In South Asia this is even more complex where the historic evolution of Muslim beliefs and practices has followed an inclusive trajectory imbibing the folk, non-Islamic traditions as an expression of lived, dynamic Islam. In each era, the power of orthodoxy was challenged by unique men and women who took dissent to be more important than the Mullah’s edicts. Bullleh Shah, Dara Shikoh, Princess Zebunnissa among others faced persecution. Dara Shikoh had to lose his throne and his life in pursuit of a humanistic vision that sought to reiterate essence over form, spirit over ritual and synthesis over division. The bigots declared that he was a heretic and his own brother leading the pack, ordered his killing.

Taseer’s politics was fiercely anti-orthodoxy based on his progressive worldview. Unlike a few progressives, he was a staunch Pakistani nationalist and viewed Pakistan as a modern and enlightened country. This was a position espoused by his party – the Pakistan People’s Party – through the 1970s and onwards. In the 1990s, disillusioned with the changing nature of Punjab politics and his own party’s drift towards pragmatism, he took a break and focused on expanding his business empire. Musharraf’s rule came as another faux moment that brought him back into active politics. A short stint under Musharraf as an interim minister was a tricky decision but it was his re-entry into political life. He had decided to end his political ‘exile’. […]

Meeting Salma Bhatti

I met the wife of slain Minister Shahbaz Bhatti and discovered tales of woe, marginalisation and hope


salma bhatti

It has been over three years that Pakistan lost a brave Christian citizen Shahbaz Bhatti for his relentless advocacy of human rights and in particular for wanting to correct discriminatory and anti-people laws that afflicts all Pakistanis – Muslim or non-Muslim. Shahbaz Bhatti’s case has been treated in the same manner as most cases of this kind are. There are high-sounding condemnations; initial activity by the Police, arrest of a few ‘suspects’ and then the dysfunctional, collapsed system of justice takes over.

Shahbaz Bhatti was a serving Minister at the time of his murder. This was the second loss for the PPP – an ostensibly liberal and secular party in power. Earlier it was Punjab’s Governor Salmaan Taseer who was assassinated by his own guard in 2011, and in the same year a federal minister was gunned down in broad daylight. Yet, the response of the government was not what it ought to have been. By caving in to the extremists’ pressure and keeping survival in power as the top priority it lost the chance of changing the direction of the country. True, PPP was beholden by powerful corporate interests of the military and a formidable armed right wing but the impact of it all has been grievous for the country.

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Taseer’s son is in the custody of militants since 2011. The former Prime Minister Yousaf Raza Gilani’s son was also abducted by militants and remains a hostage. The public opinion in Pakistan is not concerned, as the middle class narrative holds the ‘corrupt’ politicians responsible and militancy is now viewed as a heroic resistance to the evil West. This is why Shahbaz Bhatti’s killers are free and the case most likely will lead to another unjust outcome. […]