Reema writes at the start of the book – Historic Temples in Pakistan: A Call to Conscience – that her endeavor focuses on “Pakistan’s fraying social order and the sad prospect of it bringing about its own destruction”. In recent decades, the country’s minorities have come under severe attack from extremists and the state has often seemed indifferent or worse, culpable. Reema’s concern is not misplaced. In 1947, the non-Muslim population was nearly 23%. Today it is around 5%. Granted that the separation of East Pakistan caused a major decline in this number but we are all aware of Hindus, Sikhs and Christians migrating abroad. In fact, it has become a class-based exodus. The relatively privileged are the first ones to leave, and sadly, for the right reasons.
By Raza Rumi
Defining ‘Pakistani’ culture has been a problematic endeavour right from the inception of the country. Pakistan has straddled between 5,000 years of its ancient past, a thousand of years of Muslim rule in the Indian subcontinent, and the secular, plural reality that exists to date. Few individuals attempted to understand this. And fewer could actually lead the arduous process of articulating and shaping a truly nuanced and composite Pakistani culture. Zulfiqar Ali Bukhari, popularly known as ZA Bukhari, was one such Renaissance man who will always be remembered for his life and works, but more importantly for filling the void, which was created due to the truncation of Indo-Muslim identity in 1947. At the time of Independence, Pakistan was beset by the greatest of its challenges, ie of coming to terms with its past and deciding about its future trajectory, conflicts which remain unresolved despite six decades of fruitless struggles. […]