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Visit to Sindh, Udero Lal (the story of the Dalits in Pakistan)

Yoginder Sikand writing at DNA

South-central Sindh isn’t quite a favourite holiday destination, but I spent a fortnight there while on a vacation in Pakistan. My host was the amiable, 70 year-old Khurshid Khan Kaimkhani, a noted leftist activist, author of the only book on Pakistan’s almost 3 million Dalits. Along with a friend, he edits the only Dalit magazine in the entire country.

Khurshid met me at the railway station in Hyderabad, Sindh’s largest city after Karachi. We drove to his small farm, on the outskirts of his hometown of Tando Allah Yar, a two hour bus-ride ahead. Several Bhil families live on the farm. “They are like my own family,” Khurshid says as Baluji, a tall, handsome Bhil man, manager of the farm, welcomes us in with a tight embrace. […]

August 18th, 2008|Guest Writer, India-Pakistan History, Personal|2 Comments

Voices of the oppressed – Dalit literature

by K G Sankarapillai

Dalit means broken, oppressed, untouchable, downtrodden, and exploited. They come from the poor communities which under the Indian caste system used to be known as untouchables. They constitute nearly 16% of the Indian population.

The caste system, with a history of more than 3000 years in India, is a shameful system of social segregation, which works on the principle of purity and impurity. Purity is rich and white or whitish, impurity is poor and dark. Hidden powers of wealth can be easily traced in every feudal Brahmanical concept of the ideal. Material milieu of purity and beauty and prominence and command and comforts is also wealth. Economic division is reflected in the social classifications. But it should not be registered that caste is racial or economic. Dr. Ambedkar says that the caste system came into being long after the different races of India had commingled in blood and culture. To hold that distinctions of caste are really distinctions of race and to treat different castes as though they were so many different races is a gross perversion of the historical facts. Ambedkar asks: What affinity is there between the Untouchable of Bengal and the Untouchable of Madras? The Brahman of Punjab is racially the same stock as the Chamar of the Punjab and the Brahman of Madras is the same race as the Pariah of Madras. The caste system does not demarcate racial division. (Annihilation of caste – in writings and speeches vol.1 .p.49 Dr .B.R. Ambedkar) […]